
| NAME | |
|---|---|
| Chinese Name | 曹腾, 曹騰, Cáo Téng |
| Nickname | Emperor Gao of Wei (高皇帝, posthumous); Marquis of Fei Village (费亭侯) |
| Other name | Tào Đằng |
| Courtesy name | 季兴, 季興, Jìxīng, Ji Xing, tự Quý Hưng |
| INFORMATION | |
| Birth Place | Qiao County, Pei State (沛国谯县; huyện Tiêu, nước Bái) |
| Died | late 150s |
| Death Reason | Died of natural causes in the late 150s AD |
| FAMILY | |
| Father | |
| Spouse | |
| Children | |
| Relatives | |
| CAREER | |
| Allegiance | Han Dynasty |
| Battles | Not a combatant; ancestral figure behind Cao Cao's rise (no named field battles) |
Biography & Historical Record
Cao Teng (曹腾, Tào Đằng), courtesy name Jixing (季兴, Quý Hưng), was an Eastern Han court eunuch from Qiao County, Pei State (沛国谯县; huyện Tiêu, nước Bái). He served four successive Han emperors from the reign of Emperor An through the mid-second century (roughly 126 into the 150s AD), rose to high Inner Court rank, and was enfeoffed as Marquis of Fei Village (费亭侯). Childless by nature of his office, he adopted Cao Song (曹嵩, Tào Tung), through whom the later warlord Cao Cao (曹操, Tào Tháo) inherited the Cao surname. Cao Teng died of natural causes in the late 150s. When Wei rulers sanctified their ancestors, Cao Rui (曹叡, Tào Duệ) honored him in 229 as Emperor Gao of Wei (高皇帝) — the only eunuch in Chinese official history granted an imperial posthumous title.
Service at the Eastern Han Court
Cao Teng entered palace service young and spent decades inside the Forbidden apartments as a trusted attendant of imperial princes and emperors. Unlike many contemporaries vilified solely as corrupt “Ten Attendants” types, the Hou Hanshu preserves a more measured portrait: he recommended able men, avoided some of the worst factional excesses, and cultivated a reputation for prudence that later historians cited when explaining why the Cao house could claim respectability despite eunuch origins. His marquisate at Fei Village confirmed that eunuch power under the mid-Eastern Han could still be rewarded with noble rank. That accumulated favor and wealth underwrote the adoption of Cao Song and, a generation later, Cao Cao’s education and early capital connections.
Adoption of Cao Song & the Cao Ancestral Line
Because eunuchs could not father heirs, Cao Teng formally adopted Cao Song, transferring surname, estate expectations, and political capital. Chen Shou’s Sanguozhi traces Cao Cao’s house through this adoption rather than through an unbroken agnatic Cao line of warrior aristocrats. Pei Songzhi’s notes on Cao Song’s uncertain birth (including Xiahou theories) sit downstream of Cao Teng’s choice: whatever Cao Song’s blood origin, the legal and social gateway into the Cao surname was Cao Teng. When Cao Pi (曹丕, Tào Phi) founded Wei and Cao Rui later arranged ancestral temples, Cao Teng’s posthumous elevation as Emperor Gao completed the ideological conversion of a eunuch-patron household into an imperial house.
Role in Romance of the Three Kingdoms
Chapter 1 (Three Heroes Swear Brotherhood in the Peach Garden): Cao Teng appears only in the novel’s genealogical preface to Cao Cao. Luo Guanzhong names him as the eunuch who adopted Cao Song (Jugao), making Cao Teng the adoptive grandfather of Cao Cao. The same passage adds that Cao Song’s original surname was Xiahou, so readers meet Cao Teng as the court figure whose adoption created the Cao–Xiahou kinship web before Cao Cao ever rides against the Yellow Turbans. Cao Teng does not speak, fight, or attend the Peach Garden oath; his entire novel function is ancestral — to explain how a eunuch-linked Qiao family produced the central antagonist-hero of the saga.
Later chapters never return Cao Teng to the stage. When Chapter 10 murders Cao Song in Xu and Cao Cao invades, the narrative assumes the household Cao Teng founded: Cao Song’s wealth, Cao Cao’s claim to avenge a Cao patriarch, and the cousins Xiahou Dun (夏侯惇, Hạ Hầu Đôn) and Xiahou Yuan already serving in Cao Cao’s army all rest on the Chapter 1 lineage anchored by Cao Teng’s adoption.
Cao Teng (曹腾) — Historical & Literary Timeline
Serves four Han emperors
Rises as an Inner Court eunuch from Emperor An’s era onward; accumulates trust, recommends officials, and receives the Marquis of Fei Village title.
Adopts Cao Song
Adopts Cao Song as heir, transferring the Cao surname and estate — the legal root of Cao Cao’s house in Chen Shou’s account.
Named in Cao Cao’s ancestry
Novel introduces Cao Teng as eunuch adoptive father of Cao Song and adoptive grandfather of Cao Cao, with the Xiahou-origin rumor attached to Cao Song.
Death by natural causes
Dies before the Yellow Turban upheaval; never sees Cao Cao’s warlord career, yet his adoption shapes that career’s surname and capital ties.
Posthumous Emperor Gao of Wei
Cao Rui honors Cao Teng as Emperor Gao — unique imperial temple rank for a eunuch ancestor of the Wei house.
For detailed historical records, archives, and official chronicles, explore Cao Teng on Wikipedia.
Key Relationships
Family
- Cao Meng (曹萌, Tào Manh): Traditional father of Cao Teng in genealogical notices (no dedicated site post).
- Lady Wu (吴氏, Ngô Thị): Recorded spouse in household tradition associated with Cao Teng’s estate (no dedicated site post).
- Cao Song (曹嵩, Tào Tung): Adoptive son; later Grand Commandant and father of Cao Cao.
- Cao Cao (曹操, Tào Tháo): Adoptive grandson; warlord and founder of Wei’s power base.
- Cao De (曹德, Tào Đức): Great-grandson via Cao Song; murdered with Cao Song in Xu (193).
- Cao Pi (曹丕, Tào Phi): Great-great-grandson who founded Wei and elevated Cao Song as Emperor Tai.
- Cao Rui (曹叡, Tào Duệ): Later Wei emperor who posthumously titled Cao Teng Emperor Gao (229).
Friends
- Court colleagues of the mid-Eastern Han Inner Palace whom Hou Hanshu credits Cao Teng with recommending to office; individual names vary by memorial tradition rather than a fixed novel brotherhood.
Enemies
- No personal battlefield enemies in novel or history; political critics of eunuch power in the Partisan Prohibitions era opposed the class Cao Teng represented, though he himself is not cast as a Ten Attendants villain in ROTK.
Other
- Xiahou Dun (夏侯惇, Hạ Hầu Đôn): Linked through the novel/Pei theory that Cao Song was born Xiahou before Cao Teng’s adoption created the Cao line.
- Emperor Xian (汉献帝刘协, Hán Hiến Đế): Last Han emperor of the age shaped by Cao Cao — the political endpoint of the household Cao Teng founded.
- Emperor Ling (汉灵帝刘宏, Hán Linh Đế): Later Han sovereign under whom Cao Song, Cao Teng’s heir, reached Grand Commandant.
In Novel
Chapter 1
- Cao Teng (曹腾, Tào Đằng): Introduced as a palace eunuch, courtesy name Jixing (季兴, Quý Hưng), who adopted Cao Song (曹嵩, Tào Tung) (Jugao). Through that adoption he becomes the adoptive grandfather of Cao Cao (曹操, Tào Tháo). The same Chapter 1 preface adds that Cao Song’s original surname was Xiahou, so Cao Teng’s adoption is the narrative hinge that places Cao Cao inside a Cao household while still tying him to Xiahou Dun (夏侯惇, Hạ Hầu Đôn). Cao Teng never appears in dialogue or combat; his sole novel action is ancestral — founding the line the saga’s central warlord inherits.
In History
Summary
- Cao Teng (曹腾, Tào Đằng), courtesy Jixing, was an Eastern Han eunuch from Qiao who served four emperors (c. 126–150s), was Marquis of Fei Village, adopted Cao Song (曹嵩, Tào Tung), and was posthumously honored as Emperor Gao of Wei by Cao Rui (曹叡, Tào Duệ) in 229 — the only eunuch given an imperial temple title.
Year: 126–150s AD
- Served successive Eastern Han courts from Emperor An’s reign into the mid-century; held Inner Court offices, recommended officials, and received the Fei Village marquisate. Adopted Cao Song as heir because eunuchs could not father children.
Year: late 150s AD
- Died of natural causes before the Yellow Turban Rebellion (184) and before Cao Cao’s adult career.
Year: 220–229 AD
- After Wei’s founding, ancestral honors culminated in 229 when Cao Rui titled Cao Teng Emperor Gao (高皇帝), pairing him with Cao Song’s earlier elevation as Emperor Tai under Cao Pi.
Historical Record
- Biography in Hou Hanshu (后汉书), eunuch biographies (宦者列传). Chen Shou’s Sanguozhi (三国志) Book of Wei vol. 1 traces Cao Cao’s surname through Cao Teng’s adoption of Cao Song; Pei Songzhi’s notes on Cao Song’s origin (Xiahou theories in Cao Man Zhuan / Shiyu) depend on that adoptive gateway.

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